Goddess detail

(Fig. 6) TSAKLI
Dorje Drolo Tibet,
17th Early 18th Century Mineral Pigment on Fabric

The main function of tsakli is to make visible, in an instructive way, symbols that are meaningful to religious practice. To facilitate visualization during a ritual, tsakli are sometimes briefly shown to the initiates by the officiating lama (religious master) by simply holding the card at arms’ length, or they may be held by a stick as part of other ritual items on an altar. Sometimes the cards on an altar are changed gradually over a course of several days as a series of teachings unfold. Tsakli may also serve as substitutes for ritual items that are difficult to obtain, such as precious stones of different colors, or flayed skins of demons.

Tsakli could be displayed by a lama to his students while chanting a mantra (repeated phrase) from a book of manuscript pages similar to the page in this exhibition. The tsakli’s small size and amazing iconographical detail necessitated that the class of students also be small and intimate. Imagine, too, that the interior of the huge monasteries would be dimly lit by lamps fueled with the clarified dri (female yak) butter.

Goddess detail
MATJAZ VRECKO
Chanting Mantras in Jokhang Temple,1991
Tsakli perform an important role in the training of Buddhist monks and lay persons. As "flashcards" they aid in understanding the large and complicated Vajrayana Buddhist pantheon. Monks trained for many years in order to understand the iconography necessary to create tsakli and the larger tangkas.
Goddess detail
(Fig. 7) TSAKLI
Five Wisdom Dakinis of the Transcendental Buddhas Tibet,
Mid/Late 19th Century Mineral Pigment on Paper
Another of the important uses of tsakli was in the preparation of entering the bardo, or the forty or so days after death and before rebirth. Figure 7 depicts a tsakli with the five Wisdom Dakinis who appear in the Bardo Thodol (the Tibetan Book of the Dead) during the first five days in the bardo. One appears on each day in an inseparable union with one of the five Transcendental Buddhas. Appearing on the first day is the Buddha-Dakini Akashadhatvishvari. Her color is white, her element is ether, and she represents the Wisdom of Universal Law. On the second day, Vajra-Dakini Locana appears, blue in color and representing the Wisdom of the Mirror. Her element is water. Day three of the bardo brings the yellow Ratna-Dakini Mamaki, whose element is earth. She represents the Wisdom of Equality. Representing the Wisdom of Distinction and Discernment, Padma-Dakini Pandaravasini appears on the 4th day. Her color is red and her element is fire. On day five, Karma-Dakini Samayatara appears, representing the wisdom of Action and Accomplishment. Her element is air and her color is green. By recognizing these figures, the newly dead would be assisted during the process of the bardo.
 
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